Cameroon (nation)
Found in 506 Collections and/or Records:
I arrive at Mbem on trek, 1940-02-01
35 mm. neg and contact print.
I arrive at Mbem on trek, 1940-02-01
35 mm. neg and contact print.
Ibo facial markings, Bamenda, 1939-01-09
40 x 62 mm neg. with 68 x 111 mm. print. An Ibo with facial markings that represent the wings of a hawk among other things. A very rare thing to see now a days.
Ibo tribal markings, Bamenda, 1939-12
40 x 62 mm. neg. with 84 x 111 mm. print. These tribal markings were used in the old days when wars were frequent and thus the captors knew the area from which their prisoners had come.
Ibo tribal markings, Bamenda, 1939-12
40 x 62 mm. neg. with 84 x 111 mm. print. This particular boy shows the markings indicating he comes from between Owerri and Onitsha. The two sides of the face have not the same design.
Incident on Mvwe-Shi road, 1940-02-11
60 x 73 mm. neg. & contact print. Tasha gets amorous on the road to Shi when we meet two girls and he receives a promise they will follow him to Shi. He proves his 'love' by fondling the ladies' breasts.
Indigenous bush bandage, 1938-06
62 x 40 mm.
[Informal portrait], 1934
Taken en-route through French Cameroons.
Interior of house at Nbeno, 1938-06
108 x 64 mm. Where I stayed at Nbeno. A typical house. Bamboo walls - ground sheet over bed to keep off rain, clothes on rope.
John Dixon inspecting paysheets, nr. Bole, 1938-01
62 x 40 mm. John Dixon the A.D.O. (Mbonge Bert) looks over the pay shees at Bole.
Journey from East to West Africa 1934, 1934-06-18 - 1934-12
Juju figures, Bafut, 1937-12
62 x 40 mm. Two of the Juju figures standing in the clearing in front of the Chief's gateway at Bafut. They have an array of bead covered long necked calabashes in front of them as well as a bead covered stool, a cheap glass decanter and some Toby jugs all placed upon a very beautifully worked Bikom cloth in blue and white.
Juju figures, Bafut, 1937-12
Juju figures, Bafut, 1937-12
40 x 62 mm. A close-up of the two Juju figures showing the man nearest the camera with his head covered by a rayed cap with tied crown band and fillet. The woman with cowrie shells on the head to indicate she has conceived, and waist band for fertility for the women of the tribe. Both figures are of carved wood with a complete covering of small tubular black beads attached with some sort of native glue and in a most regular manner as not a piece of the wood was seen.
Juju house, Bafut, 1941-11-19
62 x 40 mm. The village is surrounded by small forests and this is a glimpse of the Bafut Juju house in the village square as you enter past the Chief's compound.
Juju man at Banso, 1937
102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women.
Juju man at Banso, 1937
102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women.
Juju man at Banso, 1937
102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women.
Juju man at Banso, 1937
102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women.
Juju man at Banso, 1937
102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women.
Juju man, Laroku, 1940-11
63 x 82 mm. neg. and contact print.
Juju man, Mankon, 1937-12
61 x 96 mm. A Juju man who was acting as police to keep order. His waist was covered with small calabashes acting as powder horns whilst snail shells were garlanded round his neck.
Juju man, Mankon, 1937-12
76 x 103 mm. A Juju man with his leopard skin headdress with snail shells attached to the crown. In his right hand he holds a sort of rattle of pleated fibre with hard seeds inside whilst his left hand holds the forerunner of the Swastika, which is also used as a charm.
Juju man, Mankon, 1937-12
76 x 103 mm. A Juju man with his leopard skin headdress with snail shells attached to the crown. In his right hand he holds a sort of rattle of pleated fibre with hard seeds inside whilst his left hand holds the forerunner of the Swastika, which is also used as a charm.
Juju man, Mankon, 1937-12
76 x 103 mm. A Juju man with his well feathered headdress and his Manjong sword by his side.