Cameroon (nation)
Found in 494 Collections and/or Records:
Interior of house at Nbeno, 1938-06
108 x 64 mm. Where I stayed at Nbeno. A typical house. Bamboo walls - ground sheet over bed to keep off rain, clothes on rope.
John Dixon inspecting paysheets, nr. Bole, 1938-01
62 x 40 mm. John Dixon the A.D.O. (Mbonge Bert) looks over the pay shees at Bole.
Journey from East to West Africa 1934, 1934-06-18 - 1934-12
Juju figures, Bafut, 1937-12
62 x 40 mm. Two of the Juju figures standing in the clearing in front of the Chief's gateway at Bafut. They have an array of bead covered long necked calabashes in front of them as well as a bead covered stool, a cheap glass decanter and some Toby jugs all placed upon a very beautifully worked Bikom cloth in blue and white.
Juju figures, Bafut, 1937-12
Juju figures, Bafut, 1937-12
40 x 62 mm. A close-up of the two Juju figures showing the man nearest the camera with his head covered by a rayed cap with tied crown band and fillet. The woman with cowrie shells on the head to indicate she has conceived, and waist band for fertility for the women of the tribe. Both figures are of carved wood with a complete covering of small tubular black beads attached with some sort of native glue and in a most regular manner as not a piece of the wood was seen.
Juju house, Bafut, 1941-11-19
62 x 40 mm. The village is surrounded by small forests and this is a glimpse of the Bafut Juju house in the village square as you enter past the Chief's compound.
Juju man at Banso, 1937
102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women.
Juju man at Banso, 1937
102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women.
Juju man at Banso, 1937
102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women.
Juju man at Banso, 1937
102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women.
Juju man at Banso, 1937
102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women.
Juju man, Laroku, 1940-11
63 x 82 mm. neg. and contact print.
Juju man, Mankon, 1937-12
61 x 96 mm. A Juju man who was acting as police to keep order. His waist was covered with small calabashes acting as powder horns whilst snail shells were garlanded round his neck.
Juju man, Mankon, 1937-12
76 x 103 mm. A Juju man with his leopard skin headdress with snail shells attached to the crown. In his right hand he holds a sort of rattle of pleated fibre with hard seeds inside whilst his left hand holds the forerunner of the Swastika, which is also used as a charm.
Juju man, Mankon, 1937-12
76 x 103 mm. A Juju man with his leopard skin headdress with snail shells attached to the crown. In his right hand he holds a sort of rattle of pleated fibre with hard seeds inside whilst his left hand holds the forerunner of the Swastika, which is also used as a charm.
Juju man, Mankon, 1937-12
76 x 103 mm. A Juju man with his well feathered headdress and his Manjong sword by his side.
Juju man, Mankon, 1937-12
76 x 103 mm. One of the 'good’ juju men with his feathered headdress and forked gong made from local iron rudely fashioned. He danced about and threw himself into all sorts of contortions.
Juju man, Mankon, 1937-12
76 x 103 mm. He is here seen close up with his gong, leopard skin bag and his knowing old face surmounted by his feathered headdress.
Juju man, Mankon, 1937-12
76 x 103 mm. Another Juju man with his cow head headdress and his neck festooned with the long cylindrical ends of calabashes and snail shells.
Juju man, Mankon, 1937-12
65 x 103 mm. Another Juju man selected by the chief to keep order and to prevent robbery.
Juju man, Mankon, 1937-12
76 x 103 mm. A Juju man with a goat skin headdress, who acted in the capacity of policeman. These police were necessary to prevent any disputes as people had come from all over the country and many were the hereditary enemies of the people of Mankon.
Juju pots, Mekete, 1938-02-06
40 x 62 mm. Juju pots in a Juju hut on the roadside, the custom is that every man must on marriage contribute a pot of dye in the near future.
Juju shrine, en route to Mouambong, 1938-02-06
62 x 40 mm. The shrine to the Juju, Noket. It consists of a fenced in circle containing old pots and rubbish and behind a hut of grass. He is a good Juju.
Juju sticks, Bafut, 1937-12
40 x 62 mm. Two Juju sticks similar to the ones seen at Bafut only with different designs and on separate mounds with a buried spear between. Each should cover a human sacrifice but in these enlightened days goats were used instead. A small calabash toad in front of each stick and they contained Mimbo, it is 'Chief's Mimbo' as small pieces of grass are seen in the neck of the calabashes.